Narcissist’s False Self: Sublime or Sublimation?
Context
- Meeting: Lecture by Sand Baknne (author and professor of psychology) introducing a theoretical link between the false self (as described in psychoanalytic literature) and sublimation. The talk critiques contemporary “possession” explanations of narcissism and situates the argument within classical and post-classical psychoanalytic thought (Freud, Winnicott, Lacan, Kohut referenced indirectly).
Main thesis
- The false self (Winnicott’s “false self” / Deutsch’s “as-if” personality) should be understood as a form of sublimation. The false self functions as a sublimatory channel that redirects the child’s traumatic, intolerable affect and drives into socially recognizable goals and behaviors, producing a pseudo-normal, pro-social façade.
Key points & supporting arguments
- Critique of simple genetic/demonic explanations
- The speaker rejects ‘‘possession’’ theories (demonic or purely genetic) as reductionist and unsupported by conclusive evidence.
- Emphasizes a large body of clinical and historical literature linking pathological narcissism to diverse early childhood adversities (abuse, overprotection, spoiling, parentification, instrumentalization).
- The child’s defensive withdrawal into fantasy
- Early trauma and unprocessed catastrophic experiences lead some children to renounce external reality and withdraw into fantasy.
- The false self develops as an “as-if” personality, a dissociative, relational, and defensive structure that helps the child survive overwhelming environments.
- Characteristics of the false self
- Spectral, highly relational, annexes and consumes the world (opposite of true self’s boundary-separateness).
- Functions to fend off abuse via strategies such as identification with the aggressor, denial, serving as a decoy, and the creation of an internal paracosm.
- Dissociative, infantile, antisocial, and grief-laden: a frozen snapshot of the child’s ego at age 2–3, endowed with exaggerated powers and goals.
- Produces exaggerated, caricatured pro-social ambitions (wealth, fame, power) that mimic socially approved goals but in hyperbolic form.
- Revisiting sublimation (Freud, Lacan, and critique of later simplifications)
- Historical/linguistic roots: Sublimation borrowed from physics (solid→gas phase-change) and alchemy (purification/elevation of base matter to spirit).
- Freud’s concept: a defense mechanism redirecting unacceptable sexual/aggressive drives into socially acceptable activity (e.g., art, science, sport). Early Freud linked sublimation closely to fantasy and mourning.
- Lacan’s contribution: Sublimation changes the object’s position in the symbolic narrative—raising an object to the dignity of the Thing—rather than merely changing the object of the drive.
- Critique of later Freudian narrowing: The speaker views later Freud’s reduction of sublimation to merely redirecting sexual drive into socially acceptable outlets as impoverished. Lacan refines the concept but downplays its narcissistic dimension.
- Sublimation as narcissistic and individual-focused
- Sublimation is intrinsically narcissistic: it is a strategy by which the individual internalizes society’s norms and converts them into means for self-gratification, risk-avoidance, and efficacy.
- The process aims at maximizing individual benefit and avoiding punishment rather than enacting moral or communal values.
- Freud acknowledged narcissistic libido and the ego’s mediation in turning object-libido into narcissistic-libido as part of sublimation.
- Sublimation’s protective limits
- Sublimation can prevent punitive social consequences (a kind of firewall) but does not protect the individual from internal self-destructiveness (splitting, projection, self-loathing).
- Therefore it is better conceptualized as a survival strategy or reframing mechanism rather than an unequivocal protective defense.
- False self as a phase transition (applying the physics metaphor)
- The false self is described as a phase transition: the child skips the steady formation of a true, integrated self and moves from an underdeveloped ego-template directly into a false self—analogous to sublimation’s phase-change skipping intermediate stages.
- This results in a lack of consolidated ego functions; reality testing is impaired or reversed in sequence.
- Consequences for reality testing and behavior
- Healthy sequence: test/assess reality → make decisions → act.
- Narcissistic sequence: act/decide → observe consequences → retroactively infer reality testing. If actions “work,” they are taken as confirmation of alignment with reality and morality.
- This creates manipulation and control strategies: because the narcissist lacks reliable internal reality testing, they seek to control environments and people to validate themselves.
- False self’s socio-normative content and paradox
- The false self is comprised of socially legible goals (success, status, wealth, recognition) but expresses them in exaggerated and compensatory forms.
- Narcissists experience the false self as “normal” and recoil strongly from any claim of abnormality.
- The false self uses id and ego-like functions without a properly functioning superego, producing often abrasive, contemptuous or volatile interpersonal styles.
Conceptual synthesis
- The lecture reframes the false self as a sublimatory mechanism: an infantile, grief-driven, compensatory rechanneling of intolerable affect and drive into socially acceptable aims. This reframing links developmental trauma, dissociation, fantasy, narcissistic structuring, and the cultural-linguistic mechanisms of sublimation (Freudian and Lacanian accounts).
- Sublimation here is neither purely moral nor purely protective; it is a narcissistic, strategic transformation of drives into socialized—and often grandiose—forms.
Clinical and theoretical implications
- Recognizes the centrality of early developmental trauma in the formation of pathological narcissism and the false self.
- Positions sublimation not as unequivocal maturity or culture-serving mechanism but as an ego-mediated, narcissistic strategy that can both enable social functioning and perpetuate internal pathology.
- Suggests reframing therapeutic approaches to address the phase-skipped development (building authentic self-structure, grief work, and integration) rather than focusing solely on moralizing or social conformity.
Important quotations/paraphrased assertions
- “The false self is a sublimatory channel.”
- “Sublimation is always narcissistic.”
- “The false self is a phase transition from a potential self to a fake self without going through a real self.”
- “In a narcissist the sequence is: act → see consequence → conclude reality testing was correct.”
Missing/limited points acknowledged by speaker
- The speaker rejects purely genetic explanations but concedes research gaps and the possibility of genetic contributions (no decisive evidence presented).
- Did not provide specific empirical studies or quantitative data; argument is theoretical, clinical, and argumentative, drawing on psychoanalytic literature and clinical observation.
Overall tone and style
- Didactic, critical of reductionist theories, integrative of classical and post-classical psychoanalytic thought, and provocative in recharacterizing the false self as a form of sublimation with strong narcissistic emphasis.
Suggested next steps (implicit)
- Further clinical and empirical research to test the proposed conceptual link.
- Therapeutic focus on reconstructing the developmental trajectory, grief work, and enhancing reality testing and ego functions.





